Sunday, October 16, 2011

The Hour Before the Hour (Part Two) -

Why Lot’s Wife Looked Back – The Danger of Being “Tethered” to this World –



And as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

"Likewise also as it was in the days of Lot: they did eat, they drank, they bought, they sold, they planted, the builded; But that same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

"Even thus shall it be in the day when the Son of man is revealed. In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. Remember Lot's wife." - Luke 17: 26-32.



If someone says, “Don’t look now … "while gazing over your shoulder, what's your natural response?

To look, of course.

Nearly 4,000 years ago, a woman known only by her husband's name ignored the same advice—"Don't look back" (Genesis 19:17) — and turned from a pillar in the community into a pillar that became a signpost for future generations, showing what happens when human nature collides with divine instruction.

Two angels in the guise of men arrived in nefarious Sodom one evening, determined to lead Lot's family to safety before wiping the ancient city off the planet, since “the men of Sodom were wicked and were sinning greatly against the Lord" (Genesis 13:13).

Angels at Work -

At dawn they urged Lot, “Hurry! Take your wife and your two daughters who are here, or you will be swept away" (Genesis 19:15). The need for speed was clear, and so was impending disaster.

Alas, he who hesitates is Lot. Undaunted, the angels grabbed Lot and his family by the hands “and led them safely out of the city, for the Lord was merciful to them" (Genesis 19:16).

I shake my head, befuddled by God's boundless grace toward this mulish man and his silent but stubborn family. What’s their problem, Lord? Why couldn't they see you were trying to save them?

Flee! -

Back in Sodom, our foursome headed for the city gates, where they were told, “Flee for your lives!" (Genesis 19:17).

Centuries later the apostle Paul used the same word: “flee from sexual immorality" (1 Corinthians 6:18), "flee from idolatry" (1 Corinthians 10:14), and “flee the evil desires of youth" (2 Timothy 2:22). We get flee—though it's certainly easier to say than obey.

Reluctant Lot and his family were told, “Don’t look back, and don't stop anywhere in the plain!" (Genesis 19:17). Simple enough. When the Lord “rained down burning sulfur on Sodom and Gomorrah" (Genesis 19:24), the family was sheltered from the maelstrom.

A Fatal Exception -

"But … " So much hinges on that small word. “But Lot's wife looked back … " (Genesis 19:26).

We wonder, Why? Did she have a rebellious heart, chafing against the simplest of commands? A grieving heart, mourning lost family and friends? A foolish heart, longing for the material goods she left behind?

This we know: Despite much whining and gnashing of teeth, Lot obeyed God; however quiet she might have been, Mrs. Lot defied God.

Her story ends as abruptly as her life did — "she became a pillar of salt" (Genesis 19:26) — yet her example lives on: Choose wisely. Choose well. “Choose life and not death!" (2 Kings 18:32).

Digging Deeper –

This is one of the shortest verses in the Bible: Luke 17:32, “Remember Lot’s wife.”

It is also a very strange verse in that we would normally be encouraged to remember people who achieved greatness or did great exploits for God. But Lot’s wife never did anything great. In fact, we know nothing about her and do not read anything about her until she turned around to look at Sodom burning. We don’t even know her name – she is just “Lot’s wife.”

Jesus tells us to remember her in the context of the warnings about the soon return of our Lord. Jesus also draws a number of parallels between the time of Lot and the time when the He will return. He speaks about the fact that people will be going about their daily living and will be oblivious to the fact that sudden destruction is about to come upon them. He then warns about the danger of turning back like Lot’s wife did.

One wonders about this woman. Who was she and what was so bad about her that the Lord would use her as such a negative example for all eternity?

We read in Genesis 13 that Lot moved ever closer towards Sodom until he lived inside that evil city. Genesis 19:1 records that he was sitting in the gate of the city. This seems to imply that he was serving on the city council of that terrible place. Yet, Peter says: “…righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)” - 2 Peter 2:7...

There appears to be a contradiction in that Lot chose to move towards the city, eventually living in it, while he is vexed by their wickedness. So why did he not just move out? And why did he move there in the first place? Maybe the answer lies with his wife. Maybe it was she who craved the city lights and maybe it was because of her, and in spite of his personal misgivings, that Lot lived in Sodom.

That would certainly explain the powerful hold the city had over her -- to the extent that she could not let go of it, even though the angels had physically removed her from the place. The angels specifically commanded them “Escape for your life! Do not look behind you…” (Genesis 19:17). “But his wife looked back behind him” (Genesis 19:26). She could not let go of the pleasures, comfort and excitement of the evil city; and even though her body had been dragged out of Sodom, her heart remained there and she looked back with longing and desire.

Many years later the children of Israel would do the same thing: They would constantly look back at Egypt and desire the things that they had left behind (Numbers 11:5, 14:3,4).They had clearly forgotten the lesson of Lot’s wife and like her, had become ungrateful for the Lord’s salvation, and rather wanted the carnal pleasures of their former home.

So, in the New Testament, we are urged to remember Lot’s wife and not to look back towards that from which we have been saved. But it remains an unfortunate human trait to want to return to the things we have been saved from. This is because our minds tend to forget the bad things and to only remember the good of our former lives. The Israelites could not remember the whips of the slave drivers and only remembered the fish, leeks, garlic and onions that they ate in Egypt. Likewise, we often forget the guilt, shame, bondage and frustrations of our lives before Christ and we only remember the passing pleasures of sin.

These words of our Savior Jesus, spoken in Luke, are an admonition to His disciples about how they should react to the conditions that would be prevalent before His second. His first-century disciples are long dead, but the warning still applies to us today as we see the end of this age approaching. If we are to remember Lot’s, we need to review what happened in the cities of Sodom and Gomorrah.

Five cities, Sodom, Gomorrah, Admah, Zeboiim and Bela (Zoar) dotted the Plain of Jordan, now a desolate waste at the southern end of the Dead Sea (Genesis 14:2, 8). Evidently, Sodom and Gomorrah were the chief two of these five cities, situated in a beautiful, verdant valley “like the garden of the LORD, like the land of Egypt as you go toward Zoar" (Genesis 13:10). In this fertile plain, Lot chose to settle after he had separated from his uncle Abraham, even though he knew “the men of Sodom were exceedingly wicked and sinful against the LORD" (verse 13).

Several years later, God visited Abraham and revealed His intention to destroy the cities of the plain because their sin had grown “very grievous" (Genesis 18:20). As He had done at the time of the Flood, God knew that His only just and merciful recourse was to destroy them. Abraham pleaded for the lives of Lot and his family, and God graciously agreed to spare Sodom if only ten righteous people were there (verse 32).

Lot, being a righteous man (II Peter 2:7), recognized the angels whom God had sent and offered them his hospitality, knowing how dangerous it was for strangers to be in public once the sun went down. His fears were well founded, for the perverted men of the city surrounded his house and brazenly demanded that Lot surrender the two angels to them so they could molest them (Genesis 19:4-5). Their depravity was so deep that both old and young, rich and poor, participated in this grotesque riot.

In a moment of weakness, Lot tried to appease the mob by offering his own daughters to them, but this only roused them against him. When they became physically violent, the angels pulled Lot inside and struck the Sodomites with blindness. After a while, tired of searching for the door to Lot's house, the crowd dispersed (verses 6-11).

Having witnessed Sodom's depravity, the angels advised Lot to take his entire family out of the city. “For we will destroy this place, because the outcry against them has grown great before the face of the LORD, and the LORD has sent us to destroy it" (verse 13). However, though Lot tried to convince them, his sons-in-law thought he was joking and refused to leave (verse 14).

Although he had seen the perversions first-hand, Lot failed to grasp the urgency of his situation, and the angels literally had to pull him, his wife and two daughters out of the city by hand (verse 16)! Still hesitant, Lot convinced the angels to allow them to flee to Zoar rather than the nearby mountains because he was afraid “some evil" would befall him (verses 19-22). One of the angels charged him, however, with two commands: 1) "Do not look behind you “and 2) do not "stay anywhere in the plain" (verse 17).

When Lot entered Zoar, "the LORD rained brimstone and fire on Sodom and Gomorrah, from the LORD out of the heavens" (verse 24). All the cities of the plain were destroyed except Zoar (verse 25), maybe because of Lot's faithless request. Yet just before she reached her place of safety—though she had made some effort to escape the impending disaster—Lot's wife disobeyed the angel's command and looked back. "She became a pillar of salt" (verse 26).

Why Look Back? -

Why did she look back? The context does not specifically give a reason, but she probably had an inordinate love for the world and the material things she had in Sodom. Obviously, Lot was a wealthy man who had enough livestock and servants to cause a problem while he lived with Abraham (Genesis 13:5-7). He and his wife may have had a palatial house with many fine furnishings, servants to do her bidding, fine clothes, sumptuous food and frequent entertainment.

Also, Lot had achieved prominence among the citizens of Sodom beyond his wealth. Genesis shows him sitting in the gate of the city, a place usually reserved for the elders and judges. Lot's wife may have been reconsidering her decision to forsake the privileges of her high social status and her prominent friends.

Maybe she just loved the ways of this more than God. John writes:

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” - 1 John 2:15-17.

There may be more to it, however, than we have thought. Most people assume that Lot had only two daughters, but this is not the case. He says to the Sodomites, "See now, I have two daughters who have not known a man" (Genesis 19:8). He had two unmarried daughters. Later, in verse 14, he "spoke to his sons-in-law, who had married his daughters," meaning he had other married daughters who were not virgins. Finally, the angels tell him, "Arise, take your wife and your two daughters who are here" (verse 15), implying he had daughters elsewhere.

Since Lot and his wife had more than two daughters, they left more than just material possessions in the city. When God rained down fire and brimstone upon Sodom, their married daughters and sons-in-law — and possibly grandchildren — perished with the rest of the city's populace. What a poignant and tragic test of their faith!

Thus, when Lot's wife fled for little Zoar, her wealth, her house and her social circle were not the only things on her mind. Those concerns were insignificant beside the certain death of her flesh and blood. Perhaps she did not believe that God would follow through on His threat. As a loving mother, her emotions for her doomed family in the city clouded her ability to make proper decisions.

Jesus makes a pertinent comment in this regard in Matthew

“He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it.”- Matthew 10:3-39.

Though it goes against our human nature, God requires us to have more allegiance to Him than to the members of our own families. For His disciples, leaving family members behind to do God's will may be the most common hardship that they have to face as they come out of this world (Revelation 18:4). Perhaps this is why He reminds us to "remember Lot's wife. “The day may soon come when we will have to heed God's warnings without hesitation to flee again.

"In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back” - Luke 17:31.

When God commands His elect to flee to a place of safety, many of us will be required to entrust unconverted family members to God's mercy. Without doubt, this will be the greatest test of our spiritual lives. We will know that before us lies life and hope and behind us death and destruction, just as Lot and his family experienced in fleeing Sodom.


Lot’s wife did not actually turn back, she just looked back, but that was so serious in God’s eyes that He killed her instantly and turned her into a pillar of salt. Sometimes we feel that looking back (with longing) is not so serious, as long as we don’t actually turn back. However to the Lord, looking back is very bad. The reason is because even though we continue to walk in the right direction, our hearts are still back in the world, and in so-doing we contaminate everyone else around us with our lack of commitment. It was a small minority amongst the people of Israel who were ungrateful for the Lord’s provision and deliverance and they infected the rest of the people until all Israel were grumbling against the Lord (Numbers 11:4-5). In the same way a small group who are not committed can discourage a whole church or group of believers.

Jesus said: “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God” (Luke 9:62). That’s a very strong statement but confirms God’s judgment of Lot’s wife. There is simply no room amongst the Lord’s people for those who are constantly complaining and longing for the former days. In South Africa, immigrants from a particular country are called “whenwe”s because one of the phrases they use most frequently is “when we… were back in the old country.” Spiritual whenwe’s may not often speak about their former life, but they certainly think about it often enough. God says “if anyone draws back, My soul has no pleasure in him. But we are not of those who draw back to perdition, but of those who believe to the saving of the soul” (Hebrews 10:38).

Sodom-like Today -

We live in a land today where sin is discussed and displayed daily. Some of our own major cities could easily compare to Sodom or Gomorrah because of their blatant depravity. Even some of our smaller cities and towns have homosexual mayors and commissioners who flaunt their perversions in public. “Gay rights" is a major social concern to those who practice such degeneracy.

Though sexual corruption is the sin most associated with Sodom, the people of that city displayed other evil traits. Ezekiel lists some of their other sins:

“Look, this is the iniquity of your sister Sodom: She and her daughters had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.”- Ezekiel 16:49 & 50.

The Sodomites also resorted to violence quickly when they were crossed.

Within the Western industrialized world, the United States not only is the undisputed leader in murder, but in rape as well.

Consider, too, where the United States ranks in comparison with the rest of the industrialized world. We are at, or near, the top in rates of abortions, divorces, and unwed births. We lead the industrialized world in murder, rape, and violent crime.

Our society is certainly similar to the one into which Lot led his family. In his selfishness and greed, he purposely chose to expose his children and servants to the depravity of Sodom where Satan lay in wait like a hungry lion (I Peter 5:8). We, already living in Satan's world, are commanded, “Come out of her, my people, lest you share in her sins, and lest you receive of her plagues" (Revelation 18:4). God wants us to make strides to overcome the ungodly practices that we have absorbed from “this present evil world" (Galatians 1:4).

A Future Test? –

Sometime in the not-too-distant future, we will be tested as Lot and his family was. When God calls for us to flee, we may have family members living hundreds of miles away. Children may be at college in another state. A spouse may be away on a business trip—or a few miles away at work. Will we have the faith to put those family members' lives in God's hands and leave without hesitation? Are we convinced that God will provide a way of escape for us as well as them? If we really trust God, even though we cannot see the future clearly, we have nothing to fear.

Jesus stands in stark contrast to Lot’s wife. Having left His glory and having been born as a man, He certainly had much to look back to. Yet, He set His face steadfastly, and unflinchingly towards Jerusalem and the cross (Isaiah 50:7; Luke 9:51). Paul showed the same determination to complete his work and to fulfill every aspect of his call, no matter how high the cost. So, let’s stop thinking about how good it was in the world and how hard it is to serve the Lord. Let’s fix our eyes on the hope set before us, forget that which is behind and lets press towards the mark for the high call of God in Christ Jesus (Philippians 3:13-14).

The Truth:

“For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than having known [it], to turn from the holy commandment delivered to them. But it has happened to them according to the true proverb: "A dog returns to his own vomit," and, "a sow, having washed, to her wallowing in the mire”
– 2 Peter 2:20-22.

Today, on Jebel Usdum (Hill of Sodom) on the Dead Sea's western shore, stands a pillar of salt known as "Lot's Wife." This monument is a perpetual reminder of a woman who allowed her human nature to turn her from the express command of God. In a critical moment she took her eyes off the goal. Christ warns that we cannot allow the same to happen to us.

We have an even greater goal than our physical safety, and because our eternal life is at stake, we must always keep it as our first priority. As Paul says in Philippians 3:13-15:

“Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Therefore let us, as many as are mature, have this mind.”

Wednesday, September 21, 2011

The Hour before The Hour - (Part One) -

“Watching for the Master….Waiting for the Thief” –


"Be dressed ready for service and keep your lamps burning, like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him." - Luke 12:35-40.
Are you complacent? Spiritually dull? Perhaps you have become apathetic, even bored with the things of God? Is your spiritual life stagnant - experiencing no growth or forward momentum? This series is for you.
In the proceeding scriptures, Jesus had been teaching about material things -- greed (with the Parable of the Rich Fool) and worry (that there won't be enough, with assurance that God cares for the ravens and wildflowers). He concludes with a call to focus on what is really important -- the gift of the Kingdom that the Father bestows.
But now the teaching shifts into another vein altogether -- the coming of the Son of Man and judgment at the end of the age. The connection is the vital importance of the Kingdom compared to the relative unimportance of material things. The first parable and second parables in Jesus' teaching on his Second Coming contrast laziness and self-indulgence with diligence and a focus on the Kingdom.
Waiting for the Master to Return -
"Be dressed ready for service and keep your lamps burning like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him." – Luke 12:35-36.
In this Parable of the Watchful Servants (which is found only in Luke), Jesus sets the scene: a master has gone to a wedding banquet and his servants are waiting up for him, even though he is delayed. The image seems to come from a rich household, perhaps Roman, where slaves are expected to anticipate their master's wishes. The word translated "master" is Greek kurios, "one who is in charge by virtue of possession”, 'owner' The word is also used as a term of respect, something like our "sir" for someone who is in a position of authority, "lord, master." It takes on divine connotations - when Jesus is addressed as Lord, "God" is meant. Certainly in the NT Epistles we see this exalted usage; but here in 12:36, "master" refers to "owner” and to Jesus by analogy.
"Wedding celebration, wedding banquet," is the plural of Greek gamos. This is NOT an allegorical reference to the messianic banquet, the Marriage Supper of the Lamb (Revelation 19:7-9; Luke 14:15). That is to take place AFTER the coming of Christ and all the saints are to partake of it. Rather the wedding banquet in our passage just an element of the parable reflecting uncertain length; it indicates that the master is relatively close by and can return at any time. Let's resist the temptation to read more into it than is there.
Be Dressed Ready for Service -
"Be dressed ready for service and keep your lamps burning."  - Luke 12:35.
The disciples, Jesus says, are to be dressed and ready, just like the servants in the household of a master who is expected momentarily. The phrase translated, "Be dressed and ready for service" (NIV), is more literally rendered by the KJV: "Let your loins be girded about." Biblical Commentator Leon Morris explains, "The long, flowing robes of the Easterner were picturesque, but apt to hinder serious labor, so when work was afoot they were tucked into a belt about the waist."
But what about when work is delayed? Can't a person relax and take it easy until it appears like more work will be needed? Not in the application of Jesus' parable. As Jesus draws the analogy, the servants (disciples) are to stay awake and be ready at a moment's notice to welcome the master. They are specifically commanded not to consider themselves off duty, but on duty.
On who is enlisted in the armed services was supposed to spend a night every few months as "charge of quarters," awake and alert all night in a barracks of sleeping men. But the unwritten rule was to sleep in the bunk provided in the room. If there had been some emergency in the middle of the night, the sleepy attendant wouldn't be alert and ready enough to do much of anything. It's that kind of unwritten policy of spiritual laziness that Jesus seeks to avoid in us.
Keep Your Lamps Burning –
"Be dressed ready for service and keep your lamps burning." – Luke 12:35.
The lamps (Greek luchnos) referred to are the small clay lamps. To keep them burning requires both an expenditure of effort and resources. Lamps kept burning must be refilled periodically with olive oil, the wicks must be trimmed occasionally, and they must be checked lest the wind were to blow one out.
In these days of environmental awareness, people shut off unneeded lights, stores are half lit, and auto malls no longer have as many lights blazing. To leave lights on seems wasteful, even illegal. Energy frugality is the law in “going green”. But not in Jesus' kingdom. Until the master comes, the lights will remain lit so that when he arrives the house is prepared for his entrance. Now isn't the time to relax and cut back, but a time for renewed vigilance, renewed effort, and renewed investment of our energy as we prepare for Jesus' coming.
Waiting for Their Master to Return -
"...like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him." - Luke 12:36.
The master shouldn't have to bang on the door and wait while his servants get up and come sleepily to the door, stumbling over things in the dark. When the master arrives, the servants are to be ready. His coming is their most important priority; their own weariness and self-indulgence isn't to take over. They are servants.
The word translated "waiting" is Greek prosdechomai, "to look forward to, 'wait for.' “It has the connotation of "receive favorably," and thus is not just a dutiful waiting, but an anticipation of one who is hoped for, expected, and looked forward to.
Watching When He Comes -
"It will be good for those servants whose master finds them watching when he comes." – Luke 12:37.
The word rendered "watching" is Greek gregoreo, "to stay awake, 'be watchful,' to be in constant readiness, 'be on the alert.' It comes from a word meaning "to wake or rouse up someone."
Have you ever tried to drive late at night and struggled to stay awake? Perhaps the best thing to do is to stop and take a break. Get out of the car into the brisk air of night. Walk or run back and forth to get the blood circulating. Then when you begin to drive again, leave the window open so the air blasts into your face. Chew gum. Listen to the radio. Talk, pray, or sing out loud. Staying awake when you are weary is work. It is discipline. It requires diligence. But if you are driving, your life, and the life of your passengers, depends upon you staying awake.
The Master Serving the Servants -
"It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them." - Luke 12:37.
They may be servants, but now the parable takes a very strange twist, a role reversal. The master they have so eagerly prepared for tells THEM to be seated at the table. He girds up his own clothing and begins to serve THEM.
This isn't what you'd expect from any Roman master -- far from it. But it is what Jesus' disciples have found to surprise them at some of their more difficult times. Jesus is present to help them. He is a leader, and a demanding one. But he is not aloof. He is the Servant Leader, from whom all of us learn to serve and take on a servant mentality.
  • He is the Suffering Servant of Isaiah who pours out his life unto death and is numbered with the transgressors (Isaiah 52:13 - 53:12).
  • He is the Humble Servant who washes the dirty feet (and souls) of his disciples (John 13:4-17).
  • He is the Son of Man who does not come to be served, but to serve, and to give his life as a ransom for many (Mark 10:45).
Jesus upends the world system by making the poor rich and the rich poor, the meek inherit, and the mournful leap for joy.
And so, in Jesus' remarkable parable, the servants who wait up to all hours to welcome their master with style are rewarded to a meal he serves to them himself. What a wonderful and unexpected blessing!
Even in the Second or Third Watch -
"It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night" – Luke 12:38.
Jesus repeats the phrase that began 12:37 in this verse: "It will be good for those servants whose master finds them watching ... ready...." And then he suggests that even if they have to stay up to the wee hours of the morning they will be rewarded for their readiness. The Romans divided the night into four watches, while the Jews divided it into three (Judges 7:19).
Notice that the Parable of the Watchful Servants has two main themes:
  1. The master's return may be delayed, and
  2. The master's servants must nevertheless be ready.
Jesus doesn't teach us a precise timetable for his return -- no matter what any prophecy teacher tells you. We have but the bare outlines, and some sign posts, event triggers that we know will precipitate other events. But in the fog of everyday life just don't know when he is coming.
Disillusioned by Delay -
When I was a boy, I remember listening to my godly pastor declare that the coming of Christ was imminent - that the signs in the Middle East with the new State of Israel were such that Christ could come very quickly. When I was newly married, someone suggested that Christ was coming so soon that it probably wouldn't be a good idea to have children.
It's possible to become disillusioned. It didn't happen when I expected it, we reason -- wrongly -- so it follows that it will NOT happen at all. It may surprise you to find that you could find thoroughly cynical Christians even in the First Century. Peter writes:
"First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, 'Where is this "coming" he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation.'

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.

Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming."
 - 2 Peter 3:3-4, 8-12.
Anticipating the Thief -
Jesus concludes the Parable of the Watchful Servants with a curious saying, if not a full-blown parable:
"But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into." – Luke 12:39.
The phrase "broken into" is Greek diorusso, "In our literature of a thief who 'digs through' the (sun-dried brick) wall of a house and gains entrance, 'break through, break in.' " Homes in biblical days were typically barred at night, while wealthier homes might lock the door with a key. But thieves didn't try to storm the door -- not at night when it would surely wake the inhabitants. They would dig through the mud-brick wall of the house, ever so silently, to gain entrance at night, steal valuables, and then exit without waking the family.
The only way to defeat such a robber would be to stay up all night, alert and listening for any sign of entry.
The saying about "a thief in the night" is almost proverbial in the New Testament to describe the unannounced and unexpected coming of Jesus:
"You know very well that the day of the Lord will come like a thief in the night." - 1 Thessalonians 5:2.
"The day of the Lord will come like a thief." - 2 Peter 3:10.
"I will come like a thief, and you will not know at what time I will come to you." - Revelation 3:3.
"Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed."  - Revelation 16:15.
The only way to catch a thief trying to enter your house by digging through the wall is to stay awake so you can hear him. In the same way Jesus will come -- unanticipated, unexpected. The only way you can be ready for his Coming is to stay spiritually alert and awake. Otherwise you will be caught unawares. This tiny parable makes two points:
  1. The Son of Man is coming unexpectedly, and
  2. You must be alert for his coming, even if your alertness must be long-maintained.
Be Ready! -
He sums up the parable with this explicit command:
"You also must be ready, because the Son of Man will come at an hour when you do not expect him." - Luke12:40.
The Greek word translated "be ready" ishetoimos, "ready," from the verb hetoimazo, "to cause to be ready, put/keep in readiness, prepare."
On February 9, 2001, the U.S.S .Greenville submarine surfaced underneath the Japanese fishing boat Ehime Maru, killing nine persons. How could this happen. The Greenville had a marvelously trained crew, the envy of the fleet. One contributing factor: the presence of 16 civilians in the control room made communications less open, less easy. Officers were in a hurry to complete a maneuver and impress the guests, and the fire-control technician didn't communicate his concern with the position of a nearby ship. They were preoccupied with the visitors. They were in a hurry. They weren't fully alert. And the result was tragic.
What Destroys Readiness?
What does readiness for the Son of Man consist of? What is this alertness - this “awakeness”?
Partly, it has to do with sin. When we indulge ourselves certain sins, we immediately dull the edge of our lives and our awareness. Sometimes we can fool ourselves. We know something is wrong. We know something isn't exactly pleasing to the Lord, but we indulge ourselves and do it anyway. He'll forgive us, we tell ourselves. And he will. But this self-indulgence, this moral compromise, prevents us from walking closely with him and being alert to his voice. We exchange the minor sin for intimacy with Jesus -- and the trade is never worth it. It is a deception of the devil to neutralize our influence.
Partly, it has to do with prayer. We must take time; spend time in prayer and communion with Jesus if we are to be spiritually alert, spiritually awake. When we're too busy, too preoccupied for that, our guard is down. If this becomes a pattern -- even though we may attend church -- we can become spiritually sleepy.
Partly, it has to do with our beliefs. The final verb in our passage is Greek dokeo, "to consider as probable, 'think, believe, suppose, consider.' " The KJV renders the phrase, "The Son of man cometh at an hour when ye think not." NIV renders it "do not expect him." If you don't think that it is probable that Jesus will come in your lifetime, then you are extremely vulnerable to being taken by surprise when he returns.
This has a lot to do with the preaching in your church, and your own study of the scriptures. This Watchman Series Devotional Study will acquaint you with what Jesus said about his own Second Coming. One should study out the relevant scriptures for oneself. Not to bolster somebody to develop a theory or chronology of future events (you're likely to be wrong anyway), but to keep you prepared, ready, so that if he were to come this week or next you wouldn't be surprised, but ready, ready to meet him.
If Jesus were to come today, would you be ready?
Heavenly Father, we know how easily we can become preoccupied, complacent, dull. Please forgive us for our self-indulgence, our lack of discipline, our prayerlessness, and our spiritual laziness. Re-teach us, Father, to be on the alert concerning your Kingdom. Help us to be ready for Christ's coming. In Jesus' name, we pray. Amen.
"You also must be ready, because the Son of Man will come at an hour when you do not expect him."  - Luke 12:40.